Treating friendship as the most essential pleasure
Invest in the quality of a small number of close friendships as your primary wellbeing strategy.
Why it works
Epicurus called friendship the greatest of all goods and built his entire community around it — the Garden was a group of friends living simply together. His reasoning is now well-supported: the quality and depth of close social relationships is among the strongest predictors of long-term wellbeing and longevity across decades of study. The investment is in depth of connection, not breadth of network.
How to do it
- Name the three to five people in your life with whom you feel the most genuine ease and mutual care.
- Calculate how much time you have invested in these relationships in the last month.
- Schedule at least one genuine, unhurried interaction with each in the next month.
- Make a habit of checking in with one person from this list each week — not performatively, but genuinely.
Evidence
The Harvard Study of Adult Development — the longest-running study of adult life — found that close relationship quality was the single strongest predictor of flourishing in late life, more than wealth, fame, or achievement. Holt-Lunstad’s meta-analysis of 148 studies raises the stakes beyond wellbeing to survival — stronger social relationships carry a ~50% greater likelihood of living longer — while Diener and Seligman found that the very happiest people were distinguished chiefly by rich, close social ties, matching Epicurus’s ranking of friendship as the greatest good. (observational)
Causality is complex — happy, healthy people may more easily maintain close friendships. The association between relationship quality and wellbeing is robust; the specific Epicurean prescription (small circle, depth over breadth) has support but is not the only valid social configuration.
Sources
- Waldinger & Schulz (2023), The Good Life — findings from the Harvard Study of Adult Development
- Holt-Lunstad, J., Smith, T. B., & Layton, J. B. (2010). Social relationships and mortality risk: A meta-analytic review. PLoS Medicine, 7(7), e1000316.
- Diener, E., & Seligman, M. E. P. (2002). Very happy people. Psychological Science, 13(1), 81-84.
Common mistake
Treating friendship as something that should sustain itself without investment — assuming that old friendships remain close without the time and attention that new friendships require.
Practice this with IX Coach
More practices for Epicurean Philosophy: Practical Happiness
- Classifying desires before pursuing them
Before pursuing a desire, classify it: is it natural and necessary, natural and unnecessary, or vain?
- Practising ataraxia: removing sources of anxiety
Identify and address the sources of background anxiety rather than adding pleasures on top of them.
- Cultivating simple pleasures deliberately
Build a reliable repertoire of simple, accessible, non-escalating pleasures and protect time for them.
- Examining the fear of death philosophically
Engage honestly with the Epicurean argument that death is not an evil — not to suppress fear but to examine its foundation.
- Creating a philosophical community of practice
Form or join a small group that meets regularly to examine how to live well — not just to succeed.
- Correcting hedonic forecasting errors
Before making a significant decision in pursuit of pleasure, check whether similar things have historically produced the wellbeing you predicted.