Deliberately invoke the small-self shift
Seek an encounter with something genuinely vast to let your personal concerns be re-proportioned.
Why it works
Keltner defines awe as occurring when something is vast (in size, complexity, social power, or moral grandeur) and requires accommodation — your current mental model cannot contain it without updating. This forced accommodation is the cognitive mechanism that produces the small self: as the frame expands to hold the vast thing, the personal agenda that occupied the center of attention shrinks proportionally. The result is not emptiness but relief.
How to do it
- Identify one genuinely vast thing accessible to you: a wide landscape, a cathedral, the ocean, a night sky, a masterwork.
- Approach it slowly and without an agenda — no photos until after, no narration to others.
- Stay in the encounter longer than feels necessary, past the first moment of acknowledgment.
- After, notice what happened to the concern that felt urgent before you arrived.
Evidence
Lab inductions of awe using videos of vast natural scenes reliably produce reported small-self effects and increased prosocial behavior relative to neutral or other positive-emotion conditions. Bai et al. (2017) show the small-self shift replicates across cultures, and Keltner and Haidt (2003) provide the founding definition of awe as vastness requiring accommodation that grounds these effects. (rct)
Lab awe inductions use video stimuli that may produce weaker effects than real encounters; the small-self construct is self-report based and hard to verify behaviorally outside lab prosocial tasks.
Sources
- Piff et al. (2015), awe, the small self, and prosocial behavior, Journal of Personality and Social Psychology
- Piff, P. K., Dietze, P., Feinberg, M., Stancato, D. M., & Keltner, D. (2015). Awe, the small self, and prosocial behavior. Journal of Personality and Social Psychology, 108(6), 883–899.
- Bai, Y., Maruskin, L. A., Chen, S., Gordon, A. M., Stellar, J. E., McNeil, G. D., Peng, K., & Keltner, D. (2017). Awe, the diminished self, and collective engagement: Universals and cultural variations in the small self. Journal of Personality and Social Psychology, 113(2), 185–209.
- Keltner, D., & Haidt, J. (2003). Approaching awe, a moral, spiritual, and aesthetic emotion. Cognition & Emotion, 17(2), 297–314.
Common mistake
Trying to think your way to a small-self experience rather than exposing yourself to something that does the work on you. The shift is involuntary when the encounter is real — but requires you to actually show up.
Practice this with IX Coach
More practices for Awe and the Small Self
- Seek moral beauty as a source of awe
Let acts of extraordinary courage, kindness, or virtue stop you the way a mountain does.
- Use awe to expand your felt sense of time
An awe experience reliably makes time feel more abundant — use it before a rushed, pressured day.
- Understand awe’s physical dimension
Regularly experienced awe is associated with lower inflammatory markers — which is worth understanding even if the mechanism is not fully settled.
- Seek awe in collective rituals and shared experience
Experience something vast alongside others to amplify both the awe and the connection.
- Use goosebumps as a guide to genuine awe
Notice when you get goosebumps — it is your body marking something as genuinely vast.
- Audit your life for access to vastness
Map your environment for how much genuine vastness it contains — and adjust it.
Related concepts
- Awe Walks, and the Science of Wonder
Why wonder quiets the self, and how to walk for it on purpose
- Peak Experiences and Self-Actualization
Maslow’s moments of aliveness — and how to make them more frequent
- Positive Psychology, Made Practical
PERMA and the well-being exercises, graded honestly on the evidence